Reimagining the Witch Hunt: Gender, Power, and Social Reproduction in Contemporary Africa
DOI:
https://doi.org/10.54097/kzhm9g09Keywords:
Witch Hunt, Gender, Power, Social Production, Contemporary Africa.Abstract
This paper investigates a new phenomenon of witch hunts in post-colonial African societies, focusing primarily on Malawi, Ghana, Tanzania, and other Sub-Saharan states. It assesses the historical trends and present-day accelerants of witchcraft allegations, such as a weak health system, social disintegration, gendered relationships, and class divides. By analyzing the historical sources and recent fieldworks, the paper demonstrates the witch hunt as a form of social and gendered control discussing the misuse of traditions. There is criticism against the Western lack of profound interference due to a misconceived commenting relativism. Based on the study cases, statistical data, and the theoretical framework, this research enriches the understanding of the witch hunt location within the global patterns of marginalization, control, and resistance. Finally, the breed reveals the multifaceted approach, including legal optimization, health infrastructure enhancement, community education, and international partnerships.
Downloads
References
[1] Daskalaki, M. (2021). The subversive potential of witchcraft: A reflection on Federici's Self‐reproducing movements. Gender, Work & Organization, 28 (4), 1643-1660.
[2] Murrey, A. (2017). Decolonising the imagined geographies of ‘witchcraft’. Third World Thematics: A TWQ Journal, 2(2-3), 157-179.
[3] Federici, S. (2009). Witch-hunting, globalization, and feminist solidarity in Africa today. Wagadu, 6, 49-64.
[4] Koffey, M. (2021). The Witch’s Craft: A Critical Feminist Analysis of the Witch in Historical and Contemporary Visual Discourse (Doctoral dissertation, The Ohio State University).
[5] Scheurich, S. N. (2022). Hex the Kyriarchy: The Resignification of the Witch in Feminist Discourse from the Suffrage Era to the Present Day (Doctoral dissertation, Bowling Green State University).
[6] Collard, R. C., & Dempsey, J. (2018). Accumulation by difference-making: an anthropocene story, starring witches. Gender, Place & Culture, 25 (9), 1349-1364.
[7] Tomlin, J. (2022). Hidden in Plain Sight: reconsidering the value of social reproduction, work and nature. The Kenarchy Journal, 3 (2), 10-28.
[8] Dawson, E. (2018). Reimagining publics and (non) participation: Exploring exclusion from science communication through the experiences of low-income, minority ethnic groups. Public understanding of science, 27 (7), 772-786.
[9] Mourad, L. (2025). ‘Stretching’Social Reproduction:(Re) Conceptualizing Informal and Gendered Labor in Egypt under Global Capitalism. Middle East Critique, 1-18.
[10] Mkhwanazi, N. (2023). Re‐imagining Reproduction: Citation and Chosen Kin. Medical Anthropology Quarterly, 37 (3), 204-210.
[11] Rosenman, E., Loomis, J., Cohen, D., & Baker, T. (2024). Bringing life's work to market: Frontiers, framings, and frictions in marketised social reproduction. Environment and Planning A: Economy and Space, 56 (1), 190-198.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Journal of Education, Humanities and Social Sciences

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.